A comparison of Francis Bacon and Mary Shelleys views of science as expressed in The Sphinx and Frankenstein, respectively Free Essay Example, 1000 words

In her book Frankenstein, Shelly brings science to the forefront as her scientist follows his pursuit of creating life in an inert body with little regard to anything else in his own existence. His thirst for the knowledge he dreams of is filled with emotion as it permeates every corner of his life. Here, it isn’t merely an answer that he seeks, but the application of the answer in order to realize his lofty goals. Once his dream is realized, the scientist, Dr. Frankenstein, realizes the madness of his pursuit and the horror that he has created. Shelley’s view of science was heavily influence by the revolution in thought going on during her life (Shelley). She was a highly intellectual woman and began writing Frankenstein as a ghost story at the request of the poet Lord Byron. She based the story on a discussion of the uses of electricity and the experiments of Erasmus Darwin (Shelley). Where Bacon’s tale took a view of science from the questions that can be ask ed and solved, Shelley sees science as the difference between life and death, the bridge to heal the gap between the two. We will write a custom essay sample on A comparison of Francis Bacon and Mary Shelley's views of science as expressed in The Sphinx and Frankenstein, respectively or any topic specifically for you Only $17.96 $11.86/pageorder now In this instance creation and death are not that distant, both being amazing and terrifying at the same time (Shelley). Frankenstein is similar to the tale of the Sphinx in that the seeker, or scientist, can go mad in the quest for his answers. Dr. Frankenstein forgoes human interaction, food, rest, everything that is a necessity for humans as he attempts to make regenerate life in the dead tissue that he has patched together to form his own version of humanity. In his ideal world, he believed that he would create another race, that he could be god to a new version of the species. He realized the error of his ways when his experiments succeeded and did in fact give life to the pieced together body in his makeshift laboratory on the top floor of his apartment. When the creature he had created opened his eyes, Dr. Frankenstein saw the horror that he had made, the monster that had become his life. He tried to escape it, to leave the monster in his laboratory, but it came to find him in his bedroom, illustrating that the pursuit of science had permeated even the most private places in his life. In contr ast, the Sphinx did not just invade your life it took your life unless you were able to defeat it by correctly answering her questions. In both stories, the seeker ended his quest successfully by reaching the desired answers. The difference is that Dr. Frankenstein went mad in his discoveries while the club-footed man was victorious, slaying the monster and returning to Thebes as king.

Fair Presentation---an Ethical Perspective on Fair Value...

53 FAIR PRESENTATION---AN ETHICAL PERSPECTIVE ON FAIR VALUE ACCOUNTING PURSUANT TO THE SEC STUDY ON MARK-TO-MARKET ACCOUNTING Sharon S. Seay, Macon State College Wilhelmina H. Ford, Macon State College ABSTRACT Fair value accounting has received a significant amount of blame as the cause of the current financial crisis. Fair value accounting does not cause illiquidity or volatility in financial markets. Banks, rather than accounting, caused the existing crisis, ultimately through bad lending decisions and inadequate risk management. Accounting rules are designed to reveal the full extent of losses and future risks. This transparency would enable banks, regulators, and government to identify specific sources of the crisis and take†¦show more content†¦Continued use of current (fair) values is consistent with FASB’s and the IASB’s conceptual preference for the primacy of the balance sheet over the income statement. Fair value represents measurements related to the present. Historical cost represents measurements relating to the past. Current GAAP requirements for fair value measurement of select assets and liabilities hark back to the banking and Savings Loan crisis of the 1980s. At that time, many financial institutions were paying higher interest on deposits than they were earning on long-term fixed-rate mortgage loans. The historical cost model, the prevailing measurement attribute under GAAP at that time, masked the problem by recognizing losses gradually through negative net interest income. The current value of the institutions’ assets was less than the current value of the liabilities, effectively making the institutions insolvent. The historical cost model obscured the problem due to the requirement of carrying assets at inflated cost figures. Therefore, transparency was greatly diminished. Existing fair value and mark-to-market requirements were developed over several decades to address specific market events or conditions as noted above. These standards were the result of an extensive due process, and theirShow MoreRelatedMark to Market Accounting3163 Words   |  13 Pageshead: Mark to Market Accounting Mark to Market Accounting and Ethical Issues Ethical Issues ACC-504 April 16, 2012 Abstract Economic principle’s rationale for requiring guidance for financial institutions is to use mark-to-market accounting or fair value accounting on their financial reports. With the current economic crisis, questions have been raised as to whether or not fair value accounting is making this crisis worse. In this paper I review the history of fair value accounting and theRead MoreNokias Human Resources System144007 Words   |  577 PagesForm 20-F 2010 Nokia Form 20-F 2010 As filed with the Securities and Exchange Commission on March 11, 2011. UNITED STATES SECURITIES AND EXCHANGE COMMISSION Washington, D.C. 20549 FORM 20 ­F ANNUAL REPORT PURSUANT TO SECTION 13 OR 15(d) OF THE SECURITIES EXCHANGE ACT OF 1934 For the fiscal year ended December 31, 2010 Commission file number 1 ­13202 Nokia Corporation (Exact name of Registrant as specified in its charter) Republic of Finland (Jurisdiction of incorporation) KeilalahdentieRead MoreFinancial Analysis of General Electric98175 Words   |  393 Pagesof 13,000 jobs in the United States since 2009. ON THE COVER Wellington Pereira dos Santos Operator II GE’s Wellstream facility in Niterà ³i, Brazil, is a leading producer of high-quality ï ¬â€š exible pipe equipment for the Brazilian offshore drilling market, part of a $500 million expansion of operations in the country. Note: Financial results from continuing operations unless otherwise noted. GE Works At GE, we put our ideas to work. Taking them off the paper, out of the lab and into the worldRead MoreMedicare Policy Analysis447966 Words   |  1792 PagesCoverage Expenses Subtitle C—Disclosures To Carry Out Health Insurance Exchange Subsidies Subtitle D—Other Revenue Provisions rmajette on DSK29S0YB1PROD with BILLS DIVISION B—MEDICARE AND MEDICAID IMPROVEMENTS TITLE I—IMPROVING HEALTH CARE VALUE Subtitle A—Provisions related to Medicare part A Subtitle B—Provisions Related to Part B Subtitle C—Provisions Related to Medicare Parts A and B Subtitle D—Medicare Advantage Reforms Subtitle E—Improvements to Medicare Part D Subtitle F—MedicareRead MoreProject Managment Case Studies214937 Words   |  860 PagesPROJECT MANAGEMENT CASE STUDIES, SECOND EDITION - PROJECT MANAGEMENT CASE STUDIES, SECOND EDITION HAROLD KERZNER, Ph.D. Division of Business Administration Baldwin-Wallace College Berea, Ohio John Wiley Sons, Inc. This book is printed on acid-free paper. @ Copyright O 2006 by John Wiley Sons, Inc. All rights reserved. Published by John Wiley Sons, Inc., Hoboken, New Jersey Published simultaneously in Canada No part of this publication may be reproduced, stored in

Title Of Paper 2nd Class Citizens free essay sample

Title Of Paper: 2nd Class Citizens In Greek Society Essay, Research Paper Grade Received on Report: 94 Throughout human history the functions of adult females and work forces have been defined in portion by physiology and in portion by the attitudes conveyed by those who hold power and influence. In ancient history, societies were centered around adult females and the worshipping of goddesses. These functions changed rapidly as hunting and warfare became progressively more of import and adult females # 8217 ; s less powerful build placed them in a weaker place. Just prior to the Hellenistic Age, three work forces wrote of their times, and of their perceptual experiences, attitudes and thoughts sing work forces, adult females, and civilisation. In Oedipus Rex by Sophocles we get a glance inside the life and tragic bad lucks of a royal household. Thucydides wrote a history of the Peloponnesian war, and in his relation of Pericles # 8217 ; Funeral Oration the responsibilities and benefits of Athenians were revealed. Plato # 8217 ; s The Republic, was a philosophical duologue covering the times as they were and how he felt they perchance could be better. In each of these plants t! he roles of adult females are revealed non merely through their place within the community but besides through the relation of the benefits and rights work forces enjoyed which adult females were denied. During the clip of Sophocles, the Grecian population led a simplistic life basking a dynamic life of festivals, light work tonss and the attending of mandatory play paid for by the province for homo sweetening. The Grecian population consisted of free work forces, free adult females and slaves. Work force were at the top of the hierarchy basking all the benefits provided by their civilisation ; engagement in political relations, ownership of belongings, influence, and the freedom to take their actions. Womans on the other manus were chiefly delegated to maintaining up and fostering the visual aspects of society ; attention of the place and kids, care of ownerships, and more significantly upkeep of their hubbies reputes and award. Throughout Sophocles # 8217 ; Oedipus Rex the values that make a good citizen ( that being a free male ) are introduced. These include being low before the Gods, being responsible for your actions while holding regard for worlds and for the instructions of the Gods. The outlooks and functions of adult females are besides shown through the actions of Jocasta the queen in comparing with the actions of her hubby Oedipus. Jocasta is non entitled to as much public power as her hubby, her function is in the background, assisting direct him in private and ever caring to maintain up his repute. She says during one of Oedipus # 8217 ; s public effusions, # 8220 ; Into the castle now. And Creon, you go place. Why make such a fad over nil? # 8221 ; 1, while at another clip she deferentially says, # 8220 ; # 8230 ; But do allow # 8217 ; s travel indoors. I # 8217 ; d neer displease you, least of all in this. # 8221 ; 2 This weak and dependent perceptual experience of adult females is evidenced even more when hearing Oedipus talk of his kids to Creon, # 8220 ; # 8230 ; my girls, my hapless incapacitated misss, constellating at our tabular array, neer without me vibrating over them # 8230 ; take attention of them, I beg you. # 8221 ; 3 He continues stating to his kids ; # 8220 ; How I weep for you # 8230 ; merely thought of all your yearss to come, the resentment, the life that rough world will thrust upon you. Where are the public assemblages you can fall in, the feasts of the kins? # 8230 ; And when you reach flawlessness, ripe for matrimony, who will he be, my beloved 1s? # 8230 ; Who will get married you so? Not a adult male on Earth. Your day of reckoning is clear: you # 8217 ; ll shrivel off to nil, individual, without a child. # 8221 ; 4 When Jocasta and Oedipus eventually hear that their destiny has so come to go through, the actions of each are really different, but besides really declarative of their perspective functions. Oedipus takes a powerful stance by bring downing a life-long penalty on himself. Jocasta takes the meeker path, by hanging herself she saves herself from the dishonour of holding to populate with the cognition of her fatal actions, and from the awfully unsmooth life she would hold being stigmatized and being forced to populate without a proper hubby and supplier. By the clip of the Peloponnesian War, the position of adult females had non changed much. Although adult females were allowed to have some sum of belongings, the day-to-day direction of that belongings was the duty of her hubby. A adult females # 8217 ; s function was still in the place, her chief responsibility being to hold and raise kids. The work forces of Athinais were expected to be active in political life, to function the province, and to keep the illustriousness of Athinais by themselves being great citizens. During Pericles # 8217 ; Funeral Oration for the dead soldiers, the adult females were acknowledged in a brief statement that clearly showed the attitudes of the twenty-four hours ; # 8220 ; # 8230 ; you who are still of an age to engender kids must bear up in the hope of holding others in their position ; non merely will they assist you to bury those whom you have lost, but will be to the province at one time support and a security. # 8221 ; 5 In add-on to the force per unit area to hold more kids, adult females in Athens were expected to grieve and live unnoticed by the community. # 8220 ; Gr! eat will be your glorification in non falling short of your natural character ; and greatest will be hers who is least talked of among the work forces whether for good or for bad # 8221 ; 6 Plato did speak about adult females in his work The Republic, in which he and his associates discussed the significance of justness and what a absolutely merely province would imply. Through the duologue between Socrates and Glaucon we get a glance of the future functions of adult females during their treatment of the defenders of the province. In a flash of insight, Socrates efforts to construct an statement to turn out that adult females can be good to the province in a function that is rather different than their current batch. # 8220 ; # 8230 ; there is no chase of the decision makers of a province that belongs to a adult female because she is a adult female or to a adult male because he is a adult male. But the natural capacities are distributed alike among both animals, and adult females of course portion in all chases and work forces in all # 8230 ; # 8221 ; 7 Socrates besides seems to believe that even if their thoughts for the province do non come to go through, adult females are, by natural jurisprudence, equal to work forces and the manner that they are treated in his clip is unnatural. The function of adult females is still terr! ibly unequal to work forces, and the mere thought of them going peers is so extremist that Socrates is about afraid to talk his thoughts. # 8220 ; the contrast with present usage would do much in our proposals look pathetic # 8230 ; ( but ) # 8230 ; we must non fear the shots with which the marbless would recognize so great a revolution # 8221 ; 8 Although Plato seems in this statement to believe that adult females deserve equality, the attitudes of his clip besides have their influence within his duologue. # 8220 ; And on immature work forces, certainly, who excel in war and other chases we must bestow awards and awards, and in peculiar, the chance of more frequent intercourse with the adult females # 8221 ; .9 By stating this, Socrates wantonnesss all signifier of equality and reverts a adult female # 8217 ; s function back to that of a ownership of adult male for his pleasance and as a breeder for the province. By reading the plants of Plato, Thucydides, and Sophocles, an penetration into the lives and functions of adult females in pre-Hellenistic Greece can be obtained. Womans were the unobserved and unacknowledged yarn that helped to keep the province together. They bore and raised its kids, protected the award of its politically active work forces, and influenced its powerful work forces in private. Although these adult females were physically weaker than the work forces, they served their province as allowed and expected in malice of the fact that they were neer granted the benefits and rights which it granted to their hubbies. End Notes 1 Sophocles, Oedipus the King, in The Three Theban Plays, transcriber Robert Fagles ( New York: Penguin Books USA Inc. , 1984 ) , 196. 2 Sophocles, 208. 3 Sophocles, 247. 4 Sophocles, 248. 5Thucydides, Pericles # 8217 ; Funeral Oration, in Princeton Readings in Political Thought, eds. Mitchell Cohen and Nicole Fermon ( Princeton: Princeton University Press, 1996 ) , 17. 6 Thucydides, 18. 7 Plato, The Republic, in Princeton Readings in Political Thought, eds. Mitchell Cohen and Nicole Fermon ( Princeton: Princeton University Press, 1996 ) , 88. 8 Plato, 85. 9 Plato, 92. 36e

Religion, What Is Religion Religion Is A Way Of Life, A Life Style, I

Religion, what is religion? Religion is a way of life, a life style, it should dictate how you live your life. However why follow a religious belief, to go to heaven, avoid the condemnation to hell, to live forever? We in western society consider ourselves a not so religious society, we say I am Christian or I am Jew or I am an Atheist I don't believe. Keep in mind religion is a life style, it should dictate how you live your life. Sadly in western society, money and our compulsive cravings for material objects dictate our life. We are far from the highly evolved forms of religions of Hinduism and Buddhism over in the east. What are these religions? Buddhism is offshoot/reform of Hinduism. They are looked at in the same way as Judaism and Christianity are looked at (very far apart). Through this essay, I will prove - by using some of their differences as similarities - that they are very much - if not essentially the same - alike. As an off shoot of Hinduism, Buddhism accepted the notions of karma, dharma, samsara, and moksha. It differed in its understanding ot these terms and how to achieve spiritual liberation. As Buddhism spread through south and east Asia, these differences became greater. Samsara, the upholstered hell , it is known in Hinduism as the endless cycle of death and rebirth, and Moksha being the supreme enlightenment, the realization of Atman the one's true self, and the liberation from samsara. Despite the fact that Moksha means Something different in Buddhism, words are meaningless but their meanings aren't. Explanation: The ultimate goal of the Buddhist path is release from the round of phenomenal existence with its inherent suffering. To achieve this goal is to attain nirvana an enlightened state in which the fires of greed, hatred, and ignorance have been quenched. This is the essence of both religions, freedom from the ignorance of what I call Blam?. The central core of Buddhist teachings is the Four Noble Truths, which are: 1. All life is suffering and pain. This is more than a mere recognition of the presence of suffering in existence. It is a statement that, in its very nature, human existence is essentially painful from the moment of birth to the moment of death. Even death brings no relief. 1. Desire is the root of suffering. People become attached to relationships or things they have, and suffer when they experience their impermanence. This impermanence leads to disappointment, which in turn leads to new cravings. My interpretation of this Noble Truth is that we suffer not because we desire but because we desire the wrong things. Meaning that what we should desire is enlightenment. 2. Suffering and desire can be extinguished with enlightenment. The noble truth of cessation of suffering is this: It is the complete cessation of that very thirst , giving it up, renouncing it, emancipating oneself from it detaching oneself from it. 3. The way to enlightenment is to follow the Noble Eightfold Path. The Noble Truth of the path leading to the cessation of suffering is this: it is simply the Noble Eightfold path, namely right view; right thought; right speech; right action; right livelihood; right effort; right mindfulness; right concentration. These concepts are nothing pertaining to Buddhism alone, maybe they haven't listed and categorized as four noble truths but all the idea's are encompassed in Hinduism's philosophy. Buddhism analyzes human existence as made up of five aggregates or bundles (skandhas): the material body, feelings, perceptions, predispositions or karmic tendencies, and consciousness. A person is only a temporary combination of these aggregates, which are subject to continual change. No one remains the same for any two consecutive moments. Buddhists deny that the aggregates individually or in combination may be considered a permanent, independently existing self or soul (atman). Indeed, they regard it as a mistake to conceive of any lasting unity behind the elements that constitute an individual. The Buddha held that belief in such a self results in egoism, craving, and hence in suffering. Thus he taught the doctrine of anatman, or the denial of a permanent soul. He felt that all existence is characterized by the three marks of anatman (no soul), anitya (impermanence), and dukkha (suffering). The doctrine of anatman made it necessary for the Buddha to reinterpret the Indian idea of repeated rebirth in the cycle of phenomenal existence known as samsara. Atman: the one's true self, the individual self, held by upanisic and Vedatin